Holy Bitch Diary
📖February 4th, 2024
🦈According to Parens (1996), discussions about genetics research are frequently guided by two theoretical assumptions that are incorrect: "Enthusiasts suggest that genetic tinkering is not a threat to our soul because it only affects our physical appearance; pessimists argue that identifying connections between our behavior and our different bodies could pose a threat to significant democratic concepts, such as moral equality. When we recognize that the body and soul are intertwined and that differences cannot diminish equality, we can begin to take genetic research seriously." Davis (1975) argued, that the genes which are inherited are interacting with the environment, however, the biological and behavioral traits are inherited, that, in terms of the social determinism, represented the issue how to evaluate the results of genetic research. Modern science has less trouble with directly stating that genes are represented as our phenotype, which is the sum of traits we acquired as a summary of the genes in our DNA. Our genetic legacy is not limited to our hair color or nose shape, but rather our genes reflect our behavior and define our intelligence, self-efficacy, beliefs, attitudes, and, of course, our biology, which determines how we act at the molecular level.
Understanding of the visual-spatial language and the capability to use it, is also a part of our genotype, representing the one of the multiple intelligences by Hovard Gardner. Not everyone can "speak" by using the images, metaphorical visualization, and other ways to communicate avoiding the verbal speech. This knowledge can help a lot in the investigation of the serial crime. As a part of ritual murders, organized crime, or terrorism, visual-spatial language became to play the two major roles. The first one was a secured communication with the victims and inside the criminal group to deliver the message attributed to the concrete crime to the recipients. The second one was the integral part of any serial crime due to the specific of the brain reward functioning. The serial crimes are committed by the individuals having the definite brain pathologies: the dopamine addiction when the satisfaction gained as a result of the overdose of the dopamine extracted during the criminal activity, and the serial criminals get pleasure as a result of the crime commitment. However, as soon as the highest doses of dopamine are extracted during the phase before the crime commitment itself: invention, planning, organization, as more complicated the ritual, as longer and brighter the pleasure that the criminal feels. In the organized criminal groups, and especially of the terroristic nature, the ritual's execution serves as a communication to translate the message: why the crime was committed, who did that, and why this victim was chosen. The conclusion is quite obvious. The visual-spatial language is widely distributed in totalitarian organizations with the strong hierarchy and a large share of the activity to be out of sight. The main examples of it are organized crime, military and law enforcement, and religion.
To discover the whole topic, it is necessary to draw the waterline segregating the ritual murder from the ritual human sacrifice, actively exploiting the visual-spatial language. Both had a centuries of history, but are very different in terms of motivation, method, subjects, and applied ritual. The major difference is that in the ritual human sacrifice, the murder is dedicated to the highest substance, whilst the ritual murder has other objectives, without the dedication of the killing to someone. One of the most actively used ritual murders nations was a Roman. On the territory of modern Italy, close to Coliseum and on the territory of Roman forums, there were many pagan cathedrals dedicated to Saturn, Ishida, and other gods. However, as noted by Schultz (2010), the committed rituals of the murder even contained the reference to the sacrifiction, did not attribute this to the certain god. According to Schultz, "the Romans did not often identify the recipient of their sacrifices. Frequently, they didn't keep any records, only recording who sacrificed and what was offered." Thus, the ritual murder was not associated with the gods and instead represented serial murders, which were officially sanctioned.
As I noted before, the process of serial mass murders in the death camps, occurred meticulously reproducing the gold heap leaching process, and followed by the standardized, well planned and organized ritual to deliver the victims without any suspicions, directly to the gas chambers. On the death way, every step, every detail were precisely planned, even the content of the talking to the victims: "Remember your number to collect your belongings after the shower." "Move faster, otherwise coffee will be cold." However, the human heap leaching was not the only method of mass murders actively exploited by the fascists. The Top-5 methods mentioned in the witnesses were noted as:
Exploiting of natural conditions to avoid resting of any traces of violent death (hunger, cold, viruses, dehydration, etc.);
Mass poisoning)
Mass shooting;
Burning alive)
Atrocities resulted to death.
The poisoning in the death camps was represented in many different forms: human heap leaching, using other chemical intoxicants, lethal injections, food poisoning, lip lubricants for children which caused almost immediate death, and so on. However, the death camps were not pioneers neither in mass poisoning, nor in heap leaching. As a method of murder, for centuries, the poisoning was a widely distributed throughout very different parts of the society as a way to kill the victim securely. Even now, with the most advanced diagnostic tools, the death caused by poisoning is still confused with the death caused by natural causes. Misappropriation of property and commitment of the hereditary crimes continue to be the primary causes of poisoning across royal and noble dynasties. For centuries, poisoning was the most common reason of hereditary monarchs' death, far surpassing even violent deaths due to military activity and killing during war. Poisoning has been existing as a secured, convenient, standard way to clean up the road to the throne for impostors, fake or dishonest heirs. Apparently, the prototype of the human heap leaching through the mass poisoning was applied by the very notable person long before the massive utilization of it in the death camps.
Duke Borja (Borjia in Italian manner) was recognized as one of the most famous poisoners in history. Borja was a Spanish by origin, and without any problem everyone can find his real name in open source data. The poisoner, Duke Borja, held the position of the head of the Vatican and the Pope of the Roman Catholic Church. Briefly, a dynasty of serial poisoners from Spain that illegally took the legacy of murdered heirs for centuries, has led the Roman Catholic Church, at the same time pretending to be holy. The Borjia is an Italian version of the Spanish surname Borja, which was attributed to a noble family from Aragon who held the throne of Gandia. The legend of their origin from Sancho Ramirez, King Ferdinand of Navarre's illegitimate son, was unverified. Habitually, if there is no real reason to attribute the crown to impostor, religion immediately appears as a way to put the hereditary fraudster above the monarch. In this simple way, the dynasty of false heirs actually received the throne. The reference example in Russia in the same series of crimes, was the murder of the Rurikids dynasts, and the appointment of the holy fraudsters Patriarch Filaret and the nun Martha, who, despite the vows of celibacy and no marriage, obviously, had to have a sexual relationship. So the key figure of the Roman Catholic Church, the Pope, was its head - the Duke Cesare Borgia, a serial mass murderer, a famous poisoner and human heap leacher, who felt the abnormal love to the gold, and for these reasons had got the nickname "The Apothecist of Satan" during his life.
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Credits:
Rycroft, W. S. (1961). ROMAN CATHOLIC CLERICALISM. Journal of Church and State, 3(2), 172–182. http://www.jstor.org/stable/23913119
Vallier, I. (1971). The Roman Catholic Church: A Transnational Actor. International Organization, 25(3), 479–502. http://www.jstor.org/stable/2706052
Villa-Flores, J. (2020). A remedy and a poison: perjury and trust in Bourbon Mexico. Colonial Latin American Review, 29:3, 495-516, DOI: 10.1080/10609164.2020.1798657
Davis, B. D. (1975). Social Determinism and Behavioral Genetics. Science, 189(4208), 1049–1049. http://www.jstor.org/stable/1740264
Parens, E. (1996). Taking Behavioral Genetics Seriously. The Hastings Center Report, 26(4), 13–18. https://doi.org/10.2307/3527601
Schultz, C. E. (2010). The Romans and Ritual Murder. Journal of the American Academy of Religion, 78(2), 516–541. http://www.jstor.org/stable/40666530